A little bit about Jeung San Do
(taken from the internet: Jeung San Do University)


In 1974, the Johng-doh-sa-nim founded Jeung San Do with his son, Johng-jung-nim Ahn Gyung-jun.

The world’s religions and teachings each believe in an absolute, supreme being, and each worship their almighty deity by a different name. But all these names are the many names of a single being: Sahng-jeh-nim, the Ruling God of the universe.

Sahng-jeh-nim, or God the Father, incarnated in Korea in 1871. He came to the earth from His throne in heaven in order to guide humanity and spirits through the coming tumultuous time of gae-byuk into the new era of immortality.

In accordance with His proclamation of equality between yin and yang, Sahng-jeh-nim chose a female sacred being as His divine consort on earth; She incarnated in 1880 to continue His great work and ensure that His great dao took root even after the end of His life on earth. This divine consort, Tae-mo-nim, is recognized by Jeung San Do practitioners as the “Great Mother,” “the mother of all humanity and spirits in heaven and earth,” and as “God the Mother.”

Jeung San Do has grown dramatically over three hundred thousand active practitioners and over two hundred dao centers in South Korea alone.

Now, Jeung San Do has reached the next phase: spreading the message throughout the world by expanding the dao centers in the United States, Canada, the United Kingdom, the Philippines, Indonesia, and Japan, and by building new centers around the globe. The catalyst for this overseas expansion is the publication of the Dojeon in six foreign languages.

The Dojeon is Jeung San Do’s most sacred scripture, presenting the lives, works, and teachings of Sahng-jeh-nim and Tae-mo-nim. Humanity’s new destiny lies within its pages of the Dojeon. Through the efforts of many researchers and teams of translators, the Dojeon has now been translated into English, German, French, Spanish, Japanese, and Chinese, so that it can fulfill its destiny as a guide for all of humanity.

AS A CHRISTIAN, WE NEED TO PRAY FOR THEM . . . .